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ALEXANDER FIDORA, Domingo Gundisalino y la teoría de la ciencia arábico-aristotélica. CHARLES BURNETT / JOSÉ MEIRINHOS / JACQUELINE HAMESSE (ed), Continuities and Disruptions between the Middle Ages and the Renaissance. ARISTÓTELES, Ética a Nicómaco, trad. RUS RUFINO / J. E. MEABE. RUBÉN PERETÓ RIVAS (ed), La antropología cisterciense del siglo XII. A. FIDORA / J. FRIED / M. LUTZ-BACHMANN / L. SCHORN-SCHÜTTE (eds), Politischer Aristotelismus und Religion in Mittelalter und Früher Neuzeit. IGNA MARION KRAMP, Renovamini spiritu / Ernüwent den geist üwers gemütes. Deutsche Übersetzungen als Modernisierung im späten Mitealter. THIERRY DE CHARTRES, Tratado de la obra de los seis días, ed. MARÍA PILAR GARCÍA RUIZ / ELISABETH REINHARDT. BOECIO, De las divisiones, ed. Bilingüe JUAN JOSÉ GARCÍA NORRO / ROGELIO ROVIRA. HERIBERT BOEDER, Topología de la metafísica: la época media, trad. MARTÍN ZUBIRÍA. BEVERLY MAYNE KIENZLE, Hildegard of Bingen and her Gospel Homilies. Speaking New Mysteries. WERNER BEIERWALTES, Eriúgena. Rasgos fundamentals de su pensamiento. ÉTIENNE GILSON, Juan Duns Escoto. Introducción a sus posiciones fundamentals (trad. P. E. CORONA). L. HONNEFELDER / H. MÖHLE / S. BULLIDO DEL BARRIO (eds), Via Alberti: Texte-Quellen-Interpretationen. JERÓNIMO SAVONAROLA, Tratado acerca del régimen y gobierno de la ciudad de Florencia (v. esp. R. MAZZITELLI / C. RACANELLI). BERNARDO BAYONA AZNAR, El origen del Estado laico desde la Edad Media. DANIEL MANSUY HUERTA, Naturaleza y comunidad. Una aproximación a la recepción medieval de la Política: Tomás de Aquino y Nicolás de Oresme. MERIO SCATTOLA, Teología política. Léxico de política, trad. H. CARDOSO. WILFRIED HARTMANN, Kirche und Kirchenrecht um 900: Die Bedeutung der spätkarolingischen Zeit für Tradition und Innovation im kirchlichen Recht. VASILEIOS SYROS, Die Rezeption der aristotelischen politischen Philosophie bei Marsilius von Padua. Eine Untersuchung zur ersten Diktion des Defensor Pacis.
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